Clarify my general political beliefs and fix some formatting errors
[clinton/website/site/unknownlamer.org.git] / Politics.muse
1 #title Do Not Accept the Weak State of Mind in Our Time
2
3 I have views that could perhaps be seen as odd. Do note that I am **not**
4 a liberal; nor am I a conservative. I do not buy into the traditional
5 socieconomic dipole scale, and I also reject the *political compass* two
6 dimensional scale; my political belief system could best be described
7 as *positive anarchism* if you must have a label for it. This is only
8 because anarchism isn't an ideology, but rather a broad set of ideas
9 centered around the rejection of traditional heriarchial political and
10 social structures. I reject the *ressentiment* of traditional anarchism
11 and believe not that every man should have no master, but rather that
12 he should be his own master.
13
14 These short essays are continually evolving, and each will be split
15 into its own page as the ideas contained within it are fleshed out in
16 my mind. Writing things down tends to help me to do this for there are
17 limits to how much information the top of my head can hold limiting
18 the usefulness of internal thought once an idea becomes complex
19 enough. Political and social beliefs are perhaps the most complicated
20 ideas a man can have because of our complex intertwined social
21 structures.
22
23 * [[Wisdom][The Basis of My Philosophy]]
24
25 It is often helpful to know what someone considers as the basis of his
26 philosophy when interpeting what he has written. As such I have
27 compiled a page of links and quotations to reveal the inner secrets of
28 my mind.
29
30 * The Current Economic and Political Structure Is Broken
31
32 ** The Government of the Unites States
33
34 I feel that the government in the United States is very close to being
35 broken beyond repair. As it stands the government above the local
36 level ignores the individual citizen and instead is only affected by
37 large scale action. As far as the individual is concerned we no longer
38 live in a Republic, but rather in an Oligarchy which is quickly
39 descending into something far worse.
40
41 I do feel that there is still some reform that could be made in the
42 near (ten years perhaps) future that could allow the government to
43 become tolerable again. We are, however, quite close to the edge where
44 there will be no fixing it. If that threshold is passed we are in for
45 terrible times.
46
47 ** Capitalism is Intrinsically Evil
48
49 Cooperation is better than exploitation. How can one justify an
50 economic system based upon paying others as little as possible in an
51 attempt to make the most profit from their labor so as to make some
52 profit?
53
54 * Misc
55
56 ** Long Term Copyright Causes Harm to Society (=Draft Revision 2=)
57
58 ; maybe reinsert intro [[clintons-plans#Writing]]
59
60 ; - Craft work compensated directly
61
62 It is straightforward to calculate a fair cost for material goods. The
63 material cost follows from the materials, and the labor cost generally
64 derives from the complexity of construction. The fixed price for each
65 item consists of both of these factors. Thus it is trivial to ensure
66 that a craftsman is fairly compensated for his effort.
67
68 ; - Creative work indirectly
69 ; - Harder to regain effort spent on creating
70
71 Creative works must have their value calculated via a more circuitous
72 route. The physical form of a creative work is of little importance;
73 the ideas it represents are. The material and direct labor costs
74 (printing, binding, etc.) are thus so small as to be of negligible
75 importance when calculating value. There is effectively no objective
76 way to place value on abstract work; all the value judgements we can
77 make are subjective. We must then rely on irrational human valuations
78 to determine the value on their own.
79
80 ; - Works contain ideas
81 ; - Focus on written works
82 ; - Inherent nature of ideas
83 ; - Absorbed into the mind of the reader
84 ; - Freely copied orally, libraries, ...
85 ; - Absorbed into the culture
86
87
88 Creative works are fundamentally different from concrete works. A
89 painting may inspire others start a new stylistic movement, the
90 structure of a story may cause the formation of a new literary form,
91 an essay may incite a new political movement, etc. Creative works
92 weave themselves into the mental fabric of each individual exposed to
93 them in a way that material goods cannot. A book may change your life;
94 a table will never do that. This suggests that the abstract concepts
95 which compose a work have a strange nature and great value. Those who
96 control the distribution of creative works wield great power as a
97 result of the ability of ideas to change the individual.
98
99 After a certain period of time the physical manifestation of a
100 creative work loses commercial value. New art is being created
101 continually, and no one can be expected to read every important book
102 written, see every film, and so on for other areas. When a work ceases
103 to be profitable to publish distribution ceases. Allowing abstract
104 works to simply drop from the market creates a serious problem. New
105 ideas are built upon old ones, and after ideas have assimilated into
106 the collective concious it is important to be able to go back to the
107 old ideas and analyze them to understand the present culture. If a
108 work is no longer available it is impossible to do this. Thus works
109 that are no longer being commercially exploited should become the
110 property of the public so that any worth preserving will be preserved
111 by *someone* and avoid death.
112
113 ; - Copyright helps authors
114 ; - Gives reasonable period for ideas to be commercially exploited
115
116 Copyright manages to work fairly well for ensuring creators are
117 compensated for their effort, preventing abuse of creator rights to
118 the detriment of society, and ensuring that works will become public
119 property after they are commercially unprofitable. Irrational human
120 judgements over time often work well, and so giving exclusive right to
121 copy a work makes sense for a period of time to allow society to
122 determine its monetary value. The fair use provisions of copyright
123 give society reasonable leeway in the use of the ideas contained
124 within a work while the work is protected, and this allows society to
125 continue enriching its creative culture. The limited term of copyright
126 and ensuing reversion to the public domain prevents the cultural
127 stagnation and the loss of history that would result from works
128 becoming unavailable.
129
130 ; - Copyright should be short
131 ; - Purpose is to give the creator time to compensate himself for the
132 ; effort spent writing
133 ; - Works often have short commercial life (cite)
134
135 The term of copyright must be finely balanced between the need to
136 ensure creators have enough time to receive fair compensation for
137 their effort, and the desire to avoid cultural stagnation from
138 unavailable works. The term must be short enough that a work will not
139 be unavailable for too long after commercial interest dies. Every year
140 that passes where the work isn't being published tends to reduce the
141 number of copies in existence. It must also be long enough that a
142 creator can profit according to the value that society puts upon his
143 work.
144
145 A term should be just long enough that a work will fall out of
146 copyright when physical copies are still likely to exist. A man may
147 keep his book collection unto his death, but his children may simply
148 sell them off or discard them after he departs the mortal
149 coil. Intuitive judgement says that things that are worth entering the
150 public domain will be preserved by someone for at least his life. A
151 person who has creative works in his posession is often attached to
152 them and will keep the ones he likes the most for as long as possible
153 (e.g. my music collection is backed up in flac so that I will be able
154 to listen to my music forever). After he dies there is a large
155 increase in the chance that the works will perish unless he by chance
156 made special arrangements to have them preserved.
157
158 A generation then seems to be a reasonable term; how many things are
159 really commercially viable after thirty years? Some works may be
160 relevant to the children of the generation who created them; it seems
161 reasonable then that if a work is still commercially viable after a
162 generation then the creator deserves to retain copyright for a second
163 generation. It is questionable whether more terms would be good
164 (issues of supression of information, right to profit, etc. come into
165 play), but they can't quite be ruled out. A renewal system with a span
166 of roughly thirty years ensures that a work will be out of publication
167 for at most a generation's time. This appears to be a good balance
168 between the right of the creator and the desire to keep knowledge from
169 dying (from my eyes).
170
171 The works of the current generation, their parents, their
172 grandparents, and their great-grandparents are still copyrighted in
173 the US. Works created in the present will be copyrighted for the
174 lifetime of the author and seventy years after; a span of roughly six
175 generations.
176
177 ** Fewer Laws Are Better
178
179 *** Individuals should not have their actions regulated
180
181 *** Corporations must have their actions heavily regulated
182
183 Corporate power disrupts the functioning of a free society. If the
184 power wielded by a corporation were merely the sum of the individuals
185 that composed it there would be little issue; the fundamental problem
186 is that the benefits of gaining access to mass production facilities
187 and a huge workforce that can be forced to cooperate on certain goals
188 gives a large corporation much more power than the simple sum of its
189 members.
190
191 **** Corporate Personhood should be revoked
192
193 **** Corporations should not be allowed to influence politics
194
195 * Social Ills
196
197 ** Mass Culture
198
199 American culture in the early 1900s began to homogenize, and now there
200 is a single massive culture that almost all three hundred million
201 people in the country share. This presents problems to those who do
202 not fit in; in the days of the self sufficient village one could move
203 to another location to find people similar to him, but now there is
204 nowhere to go. Everywhere a *social deviant* goes he will feel alienated
205 and have his social options severely limited.
206
207 A monoculture reduces the rate of idea formation, and ours is actively
208 hostile toward anything not falling in line with the
209 mainstream. People are trained to act as a mass instead of as
210 individuals; this results in far less creative people. Critical
211 thinking is not encouraged; no, it is far worse! Critical thinking is
212 discouraged, and those of us who wish to argue our points with logic
213 are met with the undefeatable enemy of a closed mind that has been
214 exposed to propaganda from birth.
215
216 ** The Automobile
217
218 ; How far is your average trip in a car? If you don't often go further
219 ; than twenty miles have you thought about getting rid of your car?
220 ; Twenty miles! Quite the distance, isn't it? In reality it is a short
221 ; [[Bicycle][bicycle]] ride that is often under or only slightly longer than an hour
222 ; long! If this pathetic nerd can do it so can you!
223
224 ; We have finite natural resources, and oil is a resource that we have
225 ; foolishly exploited to the point of exhaustion. Ethanol and other
226 ; biofuels are pipe dreams, and you **shall** have no choice but to learn to
227 ; live without a car as oil is going to increase in cost substantially
228 ; over the next twenty years. Why wait until you are forced to give up
229 ; your car to do so? It makes more economic sense to give it up now
230 ; rather than spend more and more of your income every year just to
231 ; travel. Even ignoring that aspect the confidence it fills you with is
232 ; quite wonderful; there was a time when I walked staring at the ground
233 ; fearful of the world, and now I stand tall and can stare a driver in
234 ; the eyes and tell him to go ahead and try to run into me because I'm
235 ; not giving up my ground.
236
237 ; Try self transport; it is good for your body and mind. The relative
238 ; low cost of automobiles has forced us into a false sense of needing to
239 ; be transported by machine. We are humans; the lone bipedal upon this
240 ; planet. We were born to transport ourselves!
241
242 ** Learned Ignorance and Weakness
243
244 [[Old Viewpoints][obsolete]]
245
246 [[TRUTH]]