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16 <h1>A Not So Fancy Listing of Books
</h1>
17 <div class=
"contents">
20 <a href=
"#sec1">Douglas Adams
</a>
25 <a href=
"#sec2">Hitchiker's Guide to the Galaxy (collected)
</a>
28 <a href=
"#sec3">The Long Dark Tea-Time of the Soul
</a>
33 <a href=
"#sec4">Aeschylus
</a>
38 <a href=
"#sec5">Oresteia
</a>
41 <a href=
"#sec6">Prometheus Bound
</a>
44 <a href=
"#sec7">The Persians
</a>
49 <a href=
"#sec8">John Allison
</a>
54 <a href=
"#sec9">Looks, Brains and Everything
</a>
57 <a href=
"#sec10">Blame the Sky
</a>
60 <a href=
"#sec11">Skellington
</a>
63 <a href=
"#sec12">The Retribution Index
</a>
66 <a href=
"#sec13">Great Aches
</a>
69 <a href=
"#sec14">Ahoy Hoy!
</a>
72 <a href=
"#sec15">Heavy Metal Hearts and Flowers
</a>
75 <a href=
"#sec16">Ghosts
</a>
80 <a href=
"#sec17">Aristophanes
</a>
85 <a href=
"#sec18">The Frogs
</a>
88 <a href=
"#sec19">The Clouds
</a>
91 <a href=
"#sec20">Ecclesiazusae
</a>
96 <a href=
"#sec21">Aristotle
</a>
101 <a href=
"#sec22">Ethics
</a>
104 <a href=
"#sec23">Categories
</a>
107 <a href=
"#sec24">Poetics
</a>
110 <a href=
"#sec25">Rhetoric
</a>
115 <a href=
"#sec26">Marcus Aurelius
</a>
120 <a href=
"#sec27">Meditations
</a>
125 <a href=
"#sec28">William Blake
</a>
130 <a href=
"#sec29">The Four Zoas
</a>
133 <a href=
"#sec30">Jerusalem
</a>
138 <a href=
"#sec31">Confucius
</a>
143 <a href=
"#sec32">Analects
</a>
148 <a href=
"#sec33">Neil Gaiman
</a>
153 <a href=
"#sec34">The Sandman (series)
</a>
158 <a href=
"#sec35">John Taylor Gatto
</a>
163 <a href=
"#sec36">Underground History of American Education
</a>
168 <a href=
"#sec37">Kahlil Gibran
</a>
173 <a href=
"#sec38">A Tear and a Smile
</a>
176 <a href=
"#sec39">The Prophet
</a>
179 <a href=
"#sec40">Sand and Foam
</a>
182 <a href=
"#sec41">The Madman
</a>
187 <a href=
"#sec42">Homer
</a>
192 <a href=
"#sec43">The Odyssey
</a>
197 <a href=
"#sec44">Aldous Huxley
</a>
202 <a href=
"#sec45">The Doors of Perception
</a>
205 <a href=
"#sec46">Heaven and Hell
</a>
210 <a href=
"#sec47">William James
</a>
215 <a href=
"#sec48">The Varieties of Religious Experience
</a>
218 <a href=
"#sec49">The PhD Octopus
</a>
223 <a href=
"#sec50">Henry James
</a>
228 <a href=
"#sec51">The Altar of the Dead
</a>
233 <a href=
"#sec52">Gregor Kiczales
</a>
238 <a href=
"#sec53">The Art of the Metaobject Protocol
</a>
243 <a href=
"#sec54">Søren Kierkegaard
</a>
248 <a href=
"#sec55">Sickness Unto Death
</a>
251 <a href=
"#sec56">Either/Or
</a>
254 <a href=
"#sec57">Fear and Trembling
</a>
257 <a href=
"#sec58">Repetition
</a>
262 <a href=
"#sec59">David Lamkins
</a>
265 <a href=
"#sec60">Mencius
</a>
270 <a href=
"#sec61">Mencius
</a>
275 <a href=
"#sec62">Walter Miller
</a>
280 <a href=
"#sec63">A Canticle for Leibowitz
</a>
285 <a href=
"#sec64">Alan Moore
</a>
290 <a href=
"#sec65">Watchmen
</a>
293 <a href=
"#sec66">V for Vendetta
</a>
298 <a href=
"#sec67">Thomas More
</a>
303 <a href=
"#sec68">Utopia
</a>
308 <a href=
"#sec69">Friedrich Nietzsche
</a>
313 <a href=
"#sec70">Beyond Good and Evil
</a>
316 <a href=
"#sec71">On the Geneaology of Morals
</a>
319 <a href=
"#sec72">Ecce Homo
</a>
324 <a href=
"#sec73">George Orwell
</a>
329 <a href=
"#sec74">1984</a>
332 <a href=
"#sec75">Animal Farm
</a>
337 <a href=
"#sec76">Plato
</a>
342 <a href=
"#sec77">Symposium
</a>
345 <a href=
"#sec78">Euthyphro
</a>
348 <a href=
"#sec79">Apology
</a>
351 <a href=
"#sec80">Crito
</a>
354 <a href=
"#sec81">Phaedo
</a>
357 <a href=
"#sec82">Protagoras
</a>
362 <a href=
"#sec83">Luke Rhinehardt
</a>
367 <a href=
"#sec84">The Dice Man
</a>
372 <a href=
"#sec85">Neal Stephenson
</a>
377 <a href=
"#sec86">Snow Crash
</a>
380 <a href=
"#sec87">Cryptonomicon
</a>
385 <a href=
"#sec88">Bjarne Stroustrup
</a>
390 <a href=
"#sec89">The C++ Programming Language (
3rd edition)
</a>
395 <a href=
"#sec90">JRR Tolkien
</a>
400 <a href=
"#sec91">The Lord of the Rings
</a>
403 <a href=
"#sec92">The Silmarillion
</a>
406 <a href=
"#sec93">The Lost Tales
</a>
411 <a href=
"#sec94">H.G. Wells
</a>
416 <a href=
"#sec95">The Island of Dr Moreau
</a>
424 <!-- Page published by Emacs Muse begins here --><h2><a name=
"sec1" id=
"sec1"></a>
429 <h3><a name=
"sec2" id=
"sec2"></a>
430 Hitchiker's Guide to the Galaxy (collected)
</h3>
432 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
438 <h3><a name=
"sec3" id=
"sec3"></a>
439 The Long Dark Tea-Time of the Soul
</h3>
441 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••
</span><span class=
"rating-bad">••••
</span> (
6) /
<em>Fiction
</em></p>
448 <h2><a name=
"sec4" id=
"sec4"></a>
453 <h3><a name=
"sec5" id=
"sec5"></a>
456 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
462 <h3><a name=
"sec6" id=
"sec6"></a>
463 Prometheus Bound
</h3>
465 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
471 <h3><a name=
"sec7" id=
"sec7"></a>
474 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
481 <h2><a name=
"sec8" id=
"sec8"></a>
484 <p class=
"first">The author of the rather amazing [[
<a href=
"http://scarygoround.com">http://scarygoround.com
</a>][ScaryGo Round].
485 I highly recommend procuring the printed collections; the printing
486 quality is superb (full color on glossy paper), and the long story
487 arcs are much easier to read.
</p>
489 <h3><a name=
"sec9" id=
"sec9"></a>
490 Looks, Brains and Everything
</h3>
492 <p><em>Fiction
</em></p>
498 <h3><a name=
"sec10" id=
"sec10"></a>
501 <p><em>Fiction
</em></p>
507 <h3><a name=
"sec11" id=
"sec11"></a>
510 <p><em>Fiction
</em></p>
516 <h3><a name=
"sec12" id=
"sec12"></a>
517 The Retribution Index
</h3>
519 <p><em>Fiction
</em></p>
525 <h3><a name=
"sec13" id=
"sec13"></a>
528 <p><em>Fiction
</em></p>
534 <h3><a name=
"sec14" id=
"sec14"></a>
537 <p><em>Fiction
</em></p>
543 <h3><a name=
"sec15" id=
"sec15"></a>
544 Heavy Metal Hearts and Flowers
</h3>
546 <p><em>Fiction
</em></p>
552 <h3><a name=
"sec16" id=
"sec16"></a>
555 <p><em>Fiction
</em></p>
562 <h2><a name=
"sec17" id=
"sec17"></a>
567 <h3><a name=
"sec18" id=
"sec18"></a>
570 <p><em>Fiction
</em></p>
576 <h3><a name=
"sec19" id=
"sec19"></a>
579 <p><em>Fiction
</em></p>
585 <h3><a name=
"sec20" id=
"sec20"></a>
588 <p><em>Fiction
</em></p>
595 <h2><a name=
"sec21" id=
"sec21"></a>
600 <h3><a name=
"sec22" id=
"sec22"></a>
603 <p><em>Nonfiction
</em></p>
609 <h3><a name=
"sec23" id=
"sec23"></a>
612 <p><em>Nonfiction
</em></p>
618 <h3><a name=
"sec24" id=
"sec24"></a>
621 <p><em>Nonfiction
</em></p>
627 <h3><a name=
"sec25" id=
"sec25"></a>
630 <p><em>Nonfiction
</em></p>
637 <h2><a name=
"sec26" id=
"sec26"></a>
642 <h3><a name=
"sec27" id=
"sec27"></a>
645 <p><em>Rating:
</em> <span class=
"rating-good"> ••••
</span><span class=
"rating-bad">••••••
</span> (
4) /
<em>Nonfiction
</em></p>
647 <p>At the time, I enjoyed reading this collection of meditations on
648 Stoic philosophy, and it was a fairly quick read (fifteen minutes a
649 day over the course of two weeks for me). Nowadays I've read
650 Epictetus, and I suggest reading his
<em>Discourses
</em> instead.
</p>
655 <h2><a name=
"sec28" id=
"sec28"></a>
658 <p class=
"first">Blake is my
<a href=
"William%20Blake.html">favorite
</a> of the English poets. His
659 unique use of relief etching and watercoloring makes for very
660 interesting Illuminated works. There is a very high quality
661 <a href=
"http://blakearchive.org">complete archive of Blake's works
</a> online
662 with high resolution plate scans and full transcriptions among other
665 <h3><a name=
"sec29" id=
"sec29"></a>
668 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
670 <p>The unfinished manuscript of Blake's longest apocalypse. The
671 Four Zoas divide from Albion and rage through the ages of dismal woe
672 to bring about the end of the cycle of Ulro and restore the cycle of
677 <h3><a name=
"sec30" id=
"sec30"></a>
680 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
682 <p>The finest of Blake's Illuminated works.
</p>
687 <h2><a name=
"sec31" id=
"sec31"></a>
692 <h3><a name=
"sec32" id=
"sec32"></a>
695 <p><em>Nonfiction
</em></p>
702 <h2><a name=
"sec33" id=
"sec33"></a>
707 <h3><a name=
"sec34" id=
"sec34"></a>
708 The Sandman (series)
</h3>
710 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
712 <p>Perhaps the best comic book series of all time; I would say
<em>The
713 Sandman
</em> as a whole ranks higher than anything even Alan Moore has
719 <h2><a name=
"sec35" id=
"sec35"></a>
720 John Taylor Gatto
</h2>
722 <p class=
"first">Former teacher and now author-activist.
</p>
724 <h3><a name=
"sec36" id=
"sec36"></a>
725 Underground History of American Education
</h3>
727 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Nonfiction
</em></p>
729 <p>An interesting
<em>underground
</em> history of the American education
731 <a href=
"http://www.johntaylorgatto.com/underground/">online for free
</a>.
</p>
736 <h2><a name=
"sec37" id=
"sec37"></a>
739 <p class=
"first">Kahlil Gibran is fairly interesting; his earlier works do not
740 agree with my æsthetic sense (blah blah), but
<em>The Madman
</em> onward are
741 all rather nice. A few of his works are
742 <a href=
"http://leb.net/~mira/">online
</a>, but I recommend scouting used book
743 stores for old hardcover editions. The (late
90s onward at least)
744 <em>hardcover
</em> versions from
<em>Alfred A. Knopf
</em> are in fact permabound
745 paperbacks with a hardcasing, and are of seriously inferior quality to
746 the editions from the
50s and
60s (and cost quite a bit more,
749 <h3><a name=
"sec38" id=
"sec38"></a>
750 A Tear and a Smile
</h3>
752 <p><em>Rating:
</em> <span class=
"rating-good"> •••
</span><span class=
"rating-bad">•••••••
</span> (
3) /
<em>Fiction
</em></p>
754 <p>One of Kahlil Gibran's earlier works, I did not much like
<em>A
755 Tear and a Smile
</em> excepting the last poem (
"A Poet's Voice
").
</p>
759 <h3><a name=
"sec39" id=
"sec39"></a>
762 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
768 <h3><a name=
"sec40" id=
"sec40"></a>
771 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
773 <p>An interesting little book of aphorisms.
</p>
777 <h3><a name=
"sec41" id=
"sec41"></a>
780 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
787 <h2><a name=
"sec42" id=
"sec42"></a>
792 <h3><a name=
"sec43" id=
"sec43"></a>
795 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
802 <h2><a name=
"sec44" id=
"sec44"></a>
805 <p class=
"first">Perhaps the most overrated modern writer. Other people have written
806 everything he has to write better and many years before he got around
809 <h3><a name=
"sec45" id=
"sec45"></a>
810 The Doors of Perception
</h3>
812 <p><em>Rating:
</em> <span class=
"rating-good"> </span><span class=
"rating-bad">••••••••••
</span> (
0) /
<em>Nonfiction
</em></p>
814 <p>Huxley stains the name of Blake by naming this horrible
815 pseudo-scientific and pseudo-poetic essay after a line from
<em>The
816 Marriage of Heaven and Hell
</em>. Subjectivity and objectivity are
817 incommensurable; his attempt and being subjectively objective is
818 utterly worthless.
</p>
822 <h3><a name=
"sec46" id=
"sec46"></a>
825 <p><em>Rating:
</em> <span class=
"rating-good"> </span><span class=
"rating-bad">••••••••••
</span> (
0) /
<em>Nonfiction
</em></p>
827 <p>Blah blah LSD blah blah Mushrooms blah blah Peytoe blah blah I'm
828 Aldous Huxley I'm a pretentious jerk. Don't bother.
</p>
833 <h2><a name=
"sec47" id=
"sec47"></a>
838 <h3><a name=
"sec48" id=
"sec48"></a>
839 The Varieties of Religious Experience
</h3>
841 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Nonfiction
</em></p>
843 <p><a href=
"William%20James%20-%20The%20Varieties%20of%20Religious%20Experience.html">A partially finished extended summary
</a></p>
847 <h3><a name=
"sec49" id=
"sec49"></a>
850 <p><em>Nonfiction
</em></p>
854 America is thus as a nation rapidly drifting towards a state of things
855 in which no man of science or letters will be accounted respectable
856 unless some kind of badge or diploma is stamped upon him, and in which
857 bare personality will be a mark of outcast estate. It seems to me high
858 time to rouse ourselves to consciousness, and to cast a critical eye
859 upon this decidedly grotesque tendency. Other nations suffer terribly
860 from the Mandarin disease. Are we doomed to suffer like the rest?
</p>
864 <p><a href=
"William%20James%20-%20The%20PhD%20Octopus.html">Full Text
</a></p>
869 <h2><a name=
"sec50" id=
"sec50"></a>
872 <p class=
"first">The novelist brother of William James; I've not read many (read:
873 one) of his books, but what I did was decent.
</p>
875 <h3><a name=
"sec51" id=
"sec51"></a>
876 The Altar of the Dead
</h3>
878 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
880 <p>A short novella about a man who maintained an altar in a church
881 for all of his lost loved ones on the surface, but something a bit
887 <h2><a name=
"sec52" id=
"sec52"></a>
892 <h3><a name=
"sec53" id=
"sec53"></a>
893 The Art of the Metaobject Protocol
</h3>
895 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
897 <p>AMOP is useful as a reference to the CLOS MOP (although less so with
898 the online MOP spec), but the true value of the book lies in the first
899 half of the book. It presents the design of the CLOS MOP through a
900 series of revisions that fix limitations of earlier implementations
901 and gradually work toward a generic and well designed MOP for
902 CLOS. Through that process one is made more aware of a few general
903 object protocol design skills, and gains insight into how to cleanly
904 make mapping decisions customizable.
</p>
909 <h2><a name=
"sec54" id=
"sec54"></a>
910 Søren Kierkegaard
</h2>
912 <p class=
"first">Kierkegaard was a master of style and philosophy; his writing is
913 interesting even if one finds the theistic extentialism espoused
916 <h3><a name=
"sec55" id=
"sec55"></a>
917 Sickness Unto Death
</h3>
919 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
921 <p>I purchased this when I was looking through books at a store after
922 being unable to find the book I really wanted, and I must say that it
923 was better for me to have found this one.
</p>
925 <p>Contained within is a beautiful analysis of despair in the context of
926 Christianity (really theism in general). Even if the argument offends,
927 the presentation cannot. The dialectical nature of despair is
928 reflected in every aspect of the work, and the method of presentation
929 forces reflection.
</p>
933 <h3><a name=
"sec56" id=
"sec56"></a>
936 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
938 <p>Composed of two portions,
<em>Either/Or
</em> is a rather lengthy but
939 rewarding read. The first book is a series of essays and a diary of a
940 young esthetician; the second is a pair of long letters from an older
941 ethicist friend to this esthetician. You are then left to resolve the
942 conflict between the views.
</p>
946 <h3><a name=
"sec57" id=
"sec57"></a>
947 Fear and Trembling
</h3>
949 <p><em>Nonfiction
</em></p>
951 <p>An interesting dialectical lyric contrasting Despair and Faith.
</p>
955 <h3><a name=
"sec58" id=
"sec58"></a>
958 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
960 <p>He who despairs of esthetic repetition gets none; he who despairs
961 of ethical repetition receieves the esthetic. Is it true then that no
962 repetition exists? Is transition all one can hope for?
</p>
967 <h2><a name=
"sec59" id=
"sec59"></a>
970 <p class=
"first">(Successful Lisp NONFICTION
8
972 <p class=
"quoted">After learning Scheme, I read
<em>Successful Lisp
</em> and was able to
973 pick up Common Lisp fairly easily.)
</p>
977 <h2><a name=
"sec60" id=
"sec60"></a>
982 <h3><a name=
"sec61" id=
"sec61"></a>
985 <p><em>Nonfiction
</em></p>
992 <h2><a name=
"sec62" id=
"sec62"></a>
997 <h3><a name=
"sec63" id=
"sec63"></a>
998 A Canticle for Leibowitz
</h3>
1000 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1007 <h2><a name=
"sec64" id=
"sec64"></a>
1012 <h3><a name=
"sec65" id=
"sec65"></a>
1015 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
1021 <h3><a name=
"sec66" id=
"sec66"></a>
1024 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1031 <h2><a name=
"sec67" id=
"sec67"></a>
1036 <h3><a name=
"sec68" id=
"sec68"></a>
1039 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1041 <p>I read most of Utopia in high school with the TI-
89 ebook reader, but
1042 the way the book was split up made it a bit difficult to grasp the
1043 overall structure. I found a copy at a used book store one day, and so
1044 I read it again, and found it much more comprehensible. It is a quick
1045 read, and decent piece of literature. The interesting social system
1046 espoused resembles resembles state communism (even if perhaps as a
1047 negative ideal), but with an strange blend of
14th century European
1053 <h2><a name=
"sec69" id=
"sec69"></a>
1054 Friedrich Nietzsche
</h2>
1056 <p class=
"first">A bit acerbic and esoteric, Nietzsche is for me a good
<em>secular
</em>
1057 counterpart to Kierkegaard's theistic philosophy. Nietzsche's
1058 polemical works raise important questions for anyone who reads works
1059 on ethics. As such it is a shame that he has gotten a bad reputation
1060 by being read by far too many angsty teenagers who see (and relay)
1061 only Nietzsche the asshole rather than Nietzsche the master of the
1064 <h3><a name=
"sec70" id=
"sec70"></a>
1065 Beyond Good and Evil
</h3>
1067 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Nonfiction
</em></p>
1069 <p>A somewhat more comprehensible, if a bit less aesthetically
1070 pleasing, presentation of much of the philosophy found in
<em>Thus Spoke
1071 Zarathustra
</em> in the negative form. The final chapters are very
1072 important (not to detract from the value of the rest of the work) if
1073 one wishes to understand
<em>On the Genealogy of Morals
</em>.
</p>
1077 <h3><a name=
"sec71" id=
"sec71"></a>
1078 On the Geneaology of Morals
</h3>
1080 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Nonfiction
</em></p>
1082 <p><em>On the Geneaology of Morals
</em> is a wonderful book of three
1083 polemical essays on the origin of moral/ethic valuations, and the
1084 blindness of modern philosphers whose very thinking is tainted by
1085 these valuations unknowingly.
</p>
1089 <h3><a name=
"sec72" id=
"sec72"></a>
1092 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Nonfiction
</em></p>
1094 <p><em>Ecce Homo
</em> is Nietzsche's very strange autobiography and
1095 explanation of his own works. At points it is clear that it could have
1096 used a bit more editing (prevented by Nietzsche ... falling into a
1097 catatonic state and all), but is still a very useful book to read as
1098 Nietzsche explains the overall structure of his works.
</p>
1103 <h2><a name=
"sec73" id=
"sec73"></a>
1108 <h3><a name=
"sec74" id=
"sec74"></a>
1111 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1117 <h3><a name=
"sec75" id=
"sec75"></a>
1120 <p><em>Fiction
</em></p>
1127 <h2><a name=
"sec76" id=
"sec76"></a>
1132 <h3><a name=
"sec77" id=
"sec77"></a>
1135 <p><em>Fiction
</em></p>
1141 <h3><a name=
"sec78" id=
"sec78"></a>
1144 <p><em>Fiction
</em></p>
1150 <h3><a name=
"sec79" id=
"sec79"></a>
1153 <p><em>Nonfiction
</em></p>
1159 <h3><a name=
"sec80" id=
"sec80"></a>
1162 <p><em>Fiction
</em></p>
1168 <h3><a name=
"sec81" id=
"sec81"></a>
1171 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Nonfiction
</em></p>
1177 <h3><a name=
"sec82" id=
"sec82"></a>
1180 <p><em>Fiction
</em></p>
1187 <h2><a name=
"sec83" id=
"sec83"></a>
1188 Luke Rhinehardt
</h2>
1192 <h3><a name=
"sec84" id=
"sec84"></a>
1195 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1199 And it's his illusions about what
1200 constitutes the real world which are
1202 His reality, his reason, his society
1203 ...these are what must be destroyed
</p>
1207 <p>A quotation from one of my
<a href=
"http://en.wikipedia.org/wiki/Slaughter_of_the_Soul">favorite metal songs
</a> inspired me to grab
1208 this book; at worst it would be a waste of time. Much reward was found
1209 in this random stab in the dark. The book is framed as an
1210 autobiography of the author as a psychoanalyst, and his progression
1211 through life as a Dice Man after deciding to live his life through
1214 <p>The style, plot, and content are equally neurotic; part comedy, part
1215 attack on psychoanalysis, and part deep philosophy. It was often
1216 difficult to put down, and was read in under a week of spare time.
</p>
1221 <h2><a name=
"sec85" id=
"sec85"></a>
1222 Neal Stephenson
</h2>
1226 <h3><a name=
"sec86" id=
"sec86"></a>
1229 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
1231 <p>As one must read the
<em>Bible
</em> to understand English literature, so one
1232 must read
<em>Snow Crash
</em> today to be a nerd. In the realm of modern pop
1233 fiction this is one of the better books I've read; it was devoured in
1234 a mere four nights. Neal Stepheson may not be Milton, but he does come
1235 up with enganging tales.
<em>Snow Crash
</em> has a nice undertone of (quite
1236 accurate) political and social commentary that makes it worth reading
1237 as more than mere cyberpunk fiction.
</p>
1241 <h3><a name=
"sec87" id=
"sec87"></a>
1244 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••
</span><span class=
"rating-bad">••
</span> (
8) /
<em>Fiction
</em></p>
1246 <p>I read
<em>Cryptonomicon
</em> when it was new, and at the time I thought it was
1247 good. It could have lost a hundred or so pages without detracting from
1248 the plot, but it was easy reading and didn't take very long to
1249 finish. The story was enganging, and the continual switching between
1250 the
1940s and present day slowly unravelled the tale in a nice way.
</p>
1252 <p>I'd still have to recommend
<em>Snow Crash
</em> if one wished to read only one
1253 Stephenson novel.
</p>
1258 <h2><a name=
"sec88" id=
"sec88"></a>
1259 Bjarne Stroustrup
</h2>
1263 <h3><a name=
"sec89" id=
"sec89"></a>
1264 The C++ Programming Language (
3rd edition)
</h3>
1266 <p><em>Nonfiction
</em></p>
1268 <p>Once upon a time I was fifteen and I read this book. It was more
1269 or less what taught me how to write programs just large enough to do
1270 useful things, and so shall forever be remembered by me. A year and a
1271 half later I stumbled upon a little language called Scheme and fell
1272 down the rabbit hole.
</p>
1277 <h2><a name=
"sec90" id=
"sec90"></a>
1282 <h3><a name=
"sec91" id=
"sec91"></a>
1283 The Lord of the Rings
</h3>
1285 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••••
</span><span class=
"rating-bad">•
</span> (
9) /
<em>Fiction
</em></p>
1291 <h3><a name=
"sec92" id=
"sec92"></a>
1292 The Silmarillion
</h3>
1294 <p><em>Rating:
</em> <span class=
"rating-good"> ••••••••••
</span><span class=
"rating-bad"> </span> (
10) /
<em>Fiction
</em></p>
1300 <h3><a name=
"sec93" id=
"sec93"></a>
1303 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1310 <h2><a name=
"sec94" id=
"sec94"></a>
1315 <h3><a name=
"sec95" id=
"sec95"></a>
1316 The Island of Dr Moreau
</h3>
1318 <p><em>Rating:
</em> <span class=
"rating-good"> •••••••
</span><span class=
"rating-bad">•••
</span> (
7) /
<em>Fiction
</em></p>
1322 <!-- Page published by Emacs Muse ends here -->
1324 <p class=
"cke-buttons">
1325 <!-- validating badges, any browser, etc -->
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"http://validator.w3.org/check/referer"><img
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"Valid XHTML 1.0!" /></a>
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1331 src=
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"[ Viewable With Any Browser
1334 <a href=
"http://www.debian.org/"><img
1335 src=
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"[ Powered by Debian ]" /></a>
1337 <a href=
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1339 alt=
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1348 <p class=
"cke-footer">The body bags and little rags of children torn in two,
1349 And the jellied brains of those who remain to put the finger right on you
1350 As the madmen play on words and make us all dance to their song
1351 To the tune of starving millions to make a better kind of gun.
1353 <p class=
"cke-timestamp">Last Modified:
1354 December
31,
2008</p>