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6 <title>The Printed Word Is Stronger Than Nuclear Arms</title>
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18 <h1>The Printed Word Is Stronger Than Nuclear Arms</h1>
19 <div class="contents">
20<dl>
21<dt>
22<a href="#sec1">Authors</a>
23</dt>
24<dd>
25<dl>
26<dt>
27<a href="#sec2">William Blake</a>
28</dt>
f7bae6cc 29<dt>
30<a href="#sec3">Kahlil Gibran</a>
31</dt>
2aff8b5c 32</dl>
33</dd>
34<dt>
f7bae6cc 35<a href="#sec4">Fiction</a>
2aff8b5c 36</dt>
37<dd>
38<dl>
39<dt>
f7bae6cc 40<a href="#sec5">General</a>
2aff8b5c 41</dt>
42<dd>
43<dl>
44<dt>
f7bae6cc 45<a href="#sec6">Luke Rhinehardt - The Dice Man</a>
2aff8b5c 46</dt>
47</dl>
48</dd>
49<dt>
f7bae6cc 50<a href="#sec7">Philosophical</a>
2aff8b5c 51</dt>
2aff8b5c 52<dt>
53<a href="#sec8">Sci-Fi</a>
54</dt>
55<dd>
56<dl>
57<dt>
58<a href="#sec9">Neal Stephenson</a>
59</dt>
60</dl>
61</dd>
62</dl>
63</dd>
64<dt>
65<a href="#sec10">Non-Fiction</a>
66</dt>
67<dd>
68<dl>
69<dt>
70<a href="#sec11">Education</a>
71</dt>
72<dd>
73<dl>
74<dt>
75<a href="#sec12">John Taylor Gatto - Underground History of American Education</a>
76</dt>
77</dl>
78</dd>
79<dt>
80<a href="#sec13">Philosophy</a>
81</dt>
82<dd>
83<dl>
84<dt>
85<a href="#sec14">Chinese</a>
86</dt>
87<dt>
88<a href="#sec15">Marcus Aurelius - Meditations</a>
89</dt>
90<dt>
91<a href="#sec16">Søren Kierkegaard - The Sickness Unto Death</a>
92</dt>
93</dl>
94</dd>
95<dt>
96<a href="#sec17">Politics</a>
97</dt>
98<dd>
99<dl>
100<dt>
101<a href="#sec18">Thomas More - Utopia</a>
102</dt>
103</dl>
104</dd>
105<dt>
106<a href="#sec19">Religion</a>
107</dt>
108<dd>
109<dl>
110<dt>
111<a href="#sec20">William James - The Varieties of Religious Experience</a>
112</dt>
113</dl>
114</dd>
115<dt>
116<a href="#sec21">Technical</a>
117</dt>
118<dd>
119<dl>
120<dt>
121<a href="#sec22">C J Date - Database in Depth</a>
122</dt>
123<dt>
124<a href="#sec23">Gregor Kiczales - The Art of the Metaobject Protocol</a>
125</dt>
126</dl>
127</dd>
128</dl>
129</dd>
130<dt>
131<a href="#sec24">Reports</a>
132</dt>
133<dd>
134<dl>
135<dt>
136<a href="#sec25">2003 National Assesement of Adult Literacy</a>
137</dt>
138</dl>
139</dd>
140<dt>
141<a href="#sec26">Books That I Cannot Find</a>
142</dt>
143<dt>
144<a href="#sec27">Essays</a>
145</dt>
146<dd>
147<dl>
148<dt>
149<a href="#sec28">Computing</a>
150</dt>
151<dd>
152<dl>
153<dt>
154<a href="#sec29">Design</a>
155</dt>
156</dl>
157</dd>
158</dl>
159</dd>
160</dl>
161</div>
162
163
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164<!-- Page published by Emacs Muse begins here -->
165<p>I enjoy classical literature and works of philosophy and politics with
2aff8b5c 166a side of cyberpunk novels for when my brain is tired. When I was in
167High School I read technical books for fun, but now I tend to find
168most of them useless (thank you Internet) excepting a few really well
169written ones (<em>L.i.s.p</em>, <em>TAOCP</em>, ...).</p>
170
171<p>I spend most of my time reading. A full list of things I have read
172would be impossible to compile, but here I am collecting links and
173small summaries of things I have read and find interesting enough to
174mention, but not always recommend, to others.</p>
175
176<h2><a name="sec1" id="sec1"></a>
177Authors</h2>
178
179<h3><a name="sec2" id="sec2"></a>
180William Blake</h3>
181
182<p class="first">His poetry is the result of spending too much time etching copper
183plates and breathing the fumes. Quite wonderful indeed.</p>
184
185
f7bae6cc 186<h3><a name="sec3" id="sec3"></a>
187Kahlil Gibran</h3>
188
189<p class="first">Kahlil Gibran is fairly interesting; his earlier works do not agree
190with my æsthetic sense (blah blah), but <em>The Madman</em> onward are all
191rather nice. So far I've read <em>A Tear and a Smile</em> (not so good
192excepting the last poem), <em>The Madman</em>, <em>The Prophet</em> (both excellent),
193and <em>Sand and Foam</em> (an interesting little book of aphorisms). A few of
194his works are <a href="http://leb.net/~mira/">online</a>, but I recommend scouting used book stores for
195old hardcover editions. The (late 90s onward at least) <em>hardcover</em>
196versions from <em>Alfred A. Knopf</em> are in fact permabound paperbacks with a
197hardcasing, and are of seriously inferior quality to the editions from
198the 50s and 60s (and cost quite a bit more, naturally).</p>
199
200
2aff8b5c 201
f7bae6cc 202<h2><a name="sec4" id="sec4"></a>
2aff8b5c 203Fiction</h2>
204
f7bae6cc 205<h3><a name="sec5" id="sec5"></a>
2aff8b5c 206General</h3>
207
f7bae6cc 208<h4><a name="sec6" id="sec6"></a>
2aff8b5c 209Luke Rhinehardt - The Dice Man</h4>
210
211<blockquote>
212<p class="quoted">
213And it's his illusions about what
214constitutes the real world which are
215inhibiting him...
216His reality, his reason, his society
217...these are what must be destroyed</p>
218
219</blockquote>
220
221<p>A quotation from one of my <a href="http://en.wikipedia.org/wiki/Slaughter_of_the_Soul">favorite metal songs</a> inspired me to grab
222this book; at worst it would be a waste of time. Much reward was found
223in this random stab in the dark. The book is framed as an
224autobiography of the author as a psychoanalyst, and his progression
225through life as a Dice Man after deciding to live his life through
226random chance.</p>
227
228<p>The style, plot, and content are equally neurotic; part comedy, part
229attack on psychoanalysis, and part deep philosophy. It was often
230difficult to put down, and was read in under a week of spare time.</p>
231
232
233
f7bae6cc 234<h3><a name="sec7" id="sec7"></a>
2aff8b5c 235Philosophical</h3>
236
2aff8b5c 237
238<h3><a name="sec8" id="sec8"></a>
239Sci-Fi</h3>
240
241<h4><a name="sec9" id="sec9"></a>
242Neal Stephenson</h4>
243
244<h5>Cryptonomicon</h5>
245
246<p>I read <em>Cryptonomicon</em> when it was new, and at the time I thought it was
247good. It could have lost a hundred or so pages without detracting from
248the plot, but it was easy reading and didn't take very long to
249finish. The story was enganging, and the continual switching between
250the 1940s and present day slowly unravelled the tale in a nice way.</p>
251
252<p>I'd still have to recommend <em>Snow Crash</em> if one wished to read only one
253Stephenson novel.</p>
254
255
256<h5>Snow Crash</h5>
257
258<p>As one must read the <em>Bible</em> to understand English literature, so one
259must read <em>Snow Crash</em> today to be a nerd. In the realm of modern pop
260fiction this is one of the better books I've read; it was devoured in
261a mere four nights. Neal Stepheson may not be Milton, but he does come
262up with enganging tales. <em>Snow Crash</em> has a nice undertone of (quite
263accurate) political and social commentary that makes it worth reading
264as more than mere cyberpunk fiction.</p>
265
266
267
268
269
270<h2><a name="sec10" id="sec10"></a>
271Non-Fiction</h2>
272
273<h3><a name="sec11" id="sec11"></a>
274Education</h3>
275
276<h4><a name="sec12" id="sec12"></a>
277John Taylor Gatto - <a href="http://www.johntaylorgatto.com/underground/toc1.htm">Underground History of American Education</a></h4>
278
279<p class="first">Contained within this book (available online for free, but the printed
280copy sits wonderfully on a shelf) is a detailed and seemingly well
281researched history of American Education with a particular focus on
282the transformation that has occured before our eyes in the last
283century. I am unsure if Gatto is entirely correct and not exaggerating
284anything; I have failed to find any negative criticisms, but it is not
285clear to me if that is because he is entirely correct or if no one
286cares enough to write a counterargument. I am in the process of
287tracking down as many of his sources as possible (a good number of
288them are out of print and not in the public domain yet), and will make
289an attempt to verify his argument over the course of the next year
290(that being 2007).</p>
291
292<p>If he is correct then every one of us has had the first eighteen years
293of our lives stolen from us, and we have collectively suffered massive
294intellectual damage. My intuitions tell me he is correct (which is why
295I am driven to verify; I cannot trust myself because I <em>want</em> to
296believe) for my individuality and intelligence were nearly stolen from
297me. The only reason I survived relatively unscathed is because I
298became completely socially withdrawn for the last half of elementary
299school until late in high school due to the abuse I received at the
300hands of my peers creating a deep fear of social interaction in
301me. The downside is that I had the confidence crushed from my soul,
302but now that I have begun to regain it (the good that bicycling
303enabling me to stand straight and gradual realization of my own worth
304as a human have done) I would never trade the ability to think freely
305for the social skills I lack.</p>
306
307
308
309<h3><a name="sec13" id="sec13"></a>
310Philosophy</h3>
311
312<h4><a name="sec14" id="sec14"></a>
313Chinese</h4>
314
315<h5>Tao Te Ching</h5>
316
317
318<h5>Confucianism</h5>
319
320<h5>The Analects</h5>
321
322
323
324
325<h4><a name="sec15" id="sec15"></a>
326Marcus Aurelius - Meditations</h4>
327
328<p class="first">I enjoyed reading this collection of meditations on Stoic
329philosophy. It is a fairly quick read; I read each of the twelve books
330before sleeping over the course of two weeks. Toward the end of the
331collection things get a bit topically repetetive (e.g. acting
332according to the nature of man is reflected upon over and over), but
333each repetition looks at the topic in a slightly different light. A
334number of passages I found quite inspiring, and scratched them down in
335my notebook to ponder further.</p>
336
337
338<h4><a name="sec16" id="sec16"></a>
339Søren Kierkegaard - The Sickness Unto Death</h4>
340
341<p class="first">I purchased this when I was looking through books at a store after
342being unable to find the book I really wanted, and I must say that it
343was better for me to have found this one.</p>
344
345<p>Contained within is a beautiful analysis of despair in the context of
346Christianity (really theism in general). Even if the argument offends,
347the presentation cannot. The dialectical nature of despair is
348reflected in every aspect of the work, and the method of presentation
349forces reflection.</p>
350
351
352
353<h3><a name="sec17" id="sec17"></a>
354Politics</h3>
355
356<h4><a name="sec18" id="sec18"></a>
357Thomas More - Utopia</h4>
358
359<p class="first">I read most of Utopia in high school with the TI-89 ebook reader, but
360the way the book was split up made it a bit difficult to grasp the
361overall structure. I found a copy at a used book store one day, and so
362I read it again, and found it much more comprehensible. It is a quick
363read, and decent piece of literature. The interesting social system
364espoused resembles resembles state communism (even if perhaps as a
365negative ideal), but with an strange blend of 14th century European
366social customs.</p>
367
368
369
370<h3><a name="sec19" id="sec19"></a>
371Religion</h3>
372
373<h4><a name="sec20" id="sec20"></a>
374<a href="William%20James%20-%20The%20Varieties%20of%20Religious%20Experience.html">William James - The Varieties of Religious Experience</a></h4>
375
376
377
378
379<h3><a name="sec21" id="sec21"></a>
380Technical</h3>
381
382<h4><a name="sec22" id="sec22"></a>
383C J Date - Database in Depth</h4>
384
385<p class="first">This was a complete waste of time. The author rants on for 180 pages
386and presents the information in a disorderly and shallow manner. It
387could be rewritten in about fifty pages and contain the same amount of
388information if it were organized properly and the off topic commentary
389were minimized.</p>
390
391
392<h4><a name="sec23" id="sec23"></a>
393Gregor Kiczales - The Art of the Metaobject Protocol</h4>
394
395<p class="first">AMOP is useful as a reference to the CLOS MOP (although less so with
396the online MOP spec), but the true value of the book lies in the first
397half of the book. It presents the design of the CLOS MOP through a
398series of revisions that fix limitations of earlier implementations
399and gradually work toward a generic and well designed MOP for
400CLOS. Through that process one is made more aware of a few general
401object protocol design skills, and gains insight into how to cleanly
402make mapping decisions customizable.</p>
403
404
405
406
407
408<h2><a name="sec24" id="sec24"></a>
409Reports</h2>
410
411<h3><a name="sec25" id="sec25"></a>
412<a href="http://nces.ed.gov/pubs2006/2006483.pdf">2003 National Assesement of Adult Literacy</a></h3>
413
414<p class="first">A depressing view of American literacy rates. Literacy skills
415decreased across almost every population segment in the US between
4161993 and 2003; a mere 31% of college graduates are considered
417proficient in quantitative literacy (defined as being able to do
418things as terribly complicated as comparing two editorials).</p>
419
420
421
422
423<h2><a name="sec26" id="sec26"></a>
424Books That I Cannot Find</h2>
425
426<p class="first">If you know anyone who has copies I'd appreciate an email. I'm willing
427to buy books for a reasonable cost, and for ones that are more than 25
428years old and out of print I am not opposed to <em>piracy</em> (no one is
429making money from them, and I feel that long copyrights are unethical
430and therefore feel no pangs of moral guilt).</p>
431
432<ul>
433<li><em>Crystallizing Public Opinion</em> by Edward Bernays
434
435<ul>
436<li>A supposed classic in the field of public relations. Curiosity
437demands that I read the writings of the father of the field to
438better understand the way the international media works.</li>
439<li>Another example of out of print books clearly having a market,
440but no publisher due to copyright (used copies go for nearly a
441thousand dollars in poor condition and hit five thousand or so
442for ones in good shape).</li>
443</ul></li>
444</ul>
445
446
447<h2><a name="sec27" id="sec27"></a>
448Essays</h2>
449
450<h3><a name="sec28" id="sec28"></a>
451Computing</h3>
452
453<h4><a name="sec29" id="sec29"></a>
454Design</h4>
455
456<h5><a href="http://deadhobosociety.com/index.php/Essays/ESSAY12">Confucianism and Technical Standards</a></h5>
457
458
459
460
461
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488<p class="cke-footer"> To Wise Man's Son and Wednesday's Child all is white that is not black
489 They dance in symbiotic deadlock; one step forward two steps back
490 Playing karmic snakes and ladders (All your sins will find you out)
491 When all your gains are lost in vain on cosmic wings and roundabouts
2aff8b5c 492</p>
493<p class="cke-timestamp">Last Modified:
f6d19803 494 January 21, 2013</p>
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